Roughness Part 2 supplement —Three versions of Anne Sexton’s “Moon Song”

 
Anne Sexton.  Image via  poetryfoundation.org .

Anne Sexton.  Image via poetryfoundation.org.

 

Consider these three presentations of the opening lines of Anne Sexton’s poem “Moon Song.”

 

Version #1

 

Moon Song

 

I am alive at night

I am dead in the morning—

an old vessel who used up her oil,

bleak and pale-boned.

No miracle.  No dazzle

I'm out of repair, 

but you are tall in your battle dress

and I must arrange for your journey.

I was always a virgin,

old and pitted.

Before the world was, I was,

. . .

 

Version #2

Moon Song typed.JPG

 Version #3

   image via  theatlantic.com .

 

image via theatlantic.com.

Note how with each step, the presentation takes on more personality and arouses interest.

The presentation of version #1, rendered through flawless on-screen lettering, feels almost without personality.  Such perfection suggests something nameless, at best institutional, “The Internet.”

Note, by contrast, the personality already detectable in version #2, the typewritten version.  Here, the unevenness of the ink saturation, the typewriter's clumsy kerning of the letters (the lack of adjustments of space between individual letters) and the slight skew of the horizontal and vertical lines instantly lend the poem a clearer sense of human authorship, even as this same shift in presentation also makes the poem more difficult to read. 

That tradeoff is most pronounced in version #3, which is in Sexton's own handwriting.  Whether or not one would want to read an entire book of handwritten poems, Christopher Alexander’s principle of Roughness can be seen here in the fact that of these examples the third is both the roughest in appearance and by far the most alive. 


Thank you for reading.

Critique Part 4d — Artwork has its seasons

 
The Harvest,  1915, by   Zinaida Serebriakova .  Image via  wikipedia.org .

The Harvest,1915, by Zinaida Serebriakova.  Image via wikipedia.org.

The Shoots of Autumn Crops , 1907, by Zinaida Serebriakova.  Image via wikipedia.org.

The Shoots of Autumn Crops, 1907, by Zinaida Serebriakova.  Image via wikipedia.org.

Veranda in Spring , 1899, by Zinaida Serebriakova.  Image via wikipedia.org.

Veranda in Spring, 1899, by Zinaida Serebriakova.  Image via wikipedia.org.

Most people have had the experience of encountering a song, a movie, or a book that they didn’t like, only to rediscover it later and wonder, “What was I thinking?  I love this!”

An artist would do well to keep this phenomenon in mind as she listens to responses from others and filters those responses through her intuition.  Sometimes the artwork is in Capricorn while the audience is in Mercury.

A famous case of this is the Hall and Oates song “She’s Gone.”  It was released off of their second album Abandoned Luncheonette.  It did well with the duo’s hometown listeners in Philadelphia, but did not connect as hoped with audiences elsewhere.  Two years later, after they had scored a nationwide hit with “Sara Smile,” the song was rereleased and became a top-ten hit.

It had found its season.

 

Thank you for reading.

Critique Part 4c — Questions

 
Legendary film editor and film sound mixer Walter Murch.  Image via  qualitative-research.net .

Legendary film editor and film sound mixer Walter Murch.  Image via qualitative-research.net.

 
Author Michael Ondaatje met Murch during the making of  The English Patient,  an adaptation of Ondaatje's novel that was edited by Murch.  The conversations they had inspired Ondaatje's book of interviews with Murch,  The Conversations.

Author Michael Ondaatje met Murch during the making of The English Patient, an adaptation of Ondaatje's novel that was edited by Murch.  The conversations they had inspired Ondaatje's book of interviews with Murch, The Conversations.

In the two previous posts, I suggested that artists do as little talking as possible as they listen to feedback and process it through their intuition.   

When a particular piece of feedback does not resonate intuitively, sometimes it pays to ask questions.  The resulting conversation may reveal that the critique in question had misstated things. 

A great example of this is found in The Conversations: Walter Murch and the Art of Editing Film, Michael Ondaatje’s book of interviews with film editor and sound mixer Walter Murch.  In this excerpt, Murch relates how the producer of the Godfather (for which Murch mixed the sound), responded to composer Nina Rota’s music score. 

Murch: There was an intense crisis with the music.  When Bob Evans heard Nina Rota’s music, he felt it would sink the film, that it was too lugubrious and didn’t have enough energy. . .  

Ondaatje: You mean the main theme music?

Murch: Yes . . . well, all the music.

Ondaatje: My God, it’s a trademark!

Murch: Well, nobody knew that at the time.  Remember, someone at MGM wanted to cut “Over the Rainbow” from The Wizard of Oz

(Murch told Ondaatje that Evans actually wanted to replace Nina Rota with Henry Mancini, to give the score more of an American flavor.)

Murch: Frequently what happens in film is that people, especially distracted executives, will say, I hate—pick one—the music, camerawork, art direction, acting in your film.  But if you actually get under the skin of that prejudice, you can discover the particular thing they really hate — the pea under the mattress.  It often comes down to one or two small things that spoil everything else.  When I talked to Bob Evans, it turned out he hated the music for the horse’s-head scene, where Woltz pulls the sheet back and the severed head of his half-million-dollar horse is revealed in the bed.  Maybe because Woltz is the head of a studio and Evans was the head of a studio and it’s a particularly striking, grisly scene—the first violence in the film—he felt the music should be appropriate to that.


I tried to listen to what Nino had written with Bob Evans’s ears, and I thought he had a point.  The music, as it was originally written, was a waltz and it played against the horror of the event.  It was sweet carousel music.  You were seeing those horrible images, but the music was counterpointing the horror of the visuals.  Perhaps it needed to be crazier a little earlier . . . 

. . . You now heard, superimposed on each other, things that were supposed to be separate in time.  So it starts off as the same piece of music, but then begins—just as Woltz realizes that something is wrong—to grate against itself.  There is now a disorienting madness to the music that builds and builds to the moment when Woltz finally pulls the sheet back.   

We played this version for Evans, and he thought it was fantastic. . .

The result was that some of the heat was taken off the music. 

Michael Ondaatje, The Conversations: Walter Murch and the Art of Editing Film, pp. 99-102 

Murch’s intuition about the music, that it was great, prompted him to dig further into the meaning of the feedback from Evans.  One can only imagine what the film might have been with out Rota’s score. 

Composer Nina Rota.  Image via bbc.co.uk.

Composer Nina Rota.  Image via bbc.co.uk.

 

Thank you for reading.

Critique Part 4b — Let the witnesses testify

In my instructions for my writing workshops, I ask those whose piece is under discussion to remain quiet.

The writer does not take part in the discussion except by my invitation.  Though this may suggest a courtroom atmosphere where the writer and her work are on trial, the workshop is something else entirely—a chance for the writer to discover how her readers’ experience aligned with her intentions.   Her silence aids her in that process. 

Indeed, if anyone is the judge, it’s the writer.  The readers are witnesses whose testimony about the experience of reading illuminates for her what worked and what needs further attention. 

When your work is being discussed, listen and take notes.  Though you may be frustrated when readers have misread or misunderstood some aspect your work, leaping into the discussion stops you from discovering the extent of their misunderstanding.  By letting them air their misunderstanding and confusion, you will have a better sense of how to revise your work.

Only by listening can the artist make sense of what the testimony has actually told her.


Testimony worth listening to — The Dave Holland Quartet, "Conference of the Birds."

 

The witnesses . . . 

Bassist and composer Dave Holland.  Image via   jazzchicago.net  .

Bassist and composer Dave Holland.  Image via jazzchicago.net.

 
Reed and flute player Anthony Braxton.  Image via  ofa.fas.harvard.edu .

Reed and flute player Anthony Braxton.  Image via ofa.fas.harvard.edu.

 
Reed and flute player Sam Rivers.  Image via  977music.com .

Reed and flute player Sam Rivers.  Image via 977music.com.

 
Percussionist Barry Altschul.  Image via  mtv.com .

Percussionist Barry Altschul.  Image via mtv.com.


Thank you for reading.

Critique Part 4a — Receiving Critique Through Intuition

 
Composer Maryanne Amacher.  Image via  sound-art-text .com.

Composer Maryanne Amacher.  Image via sound-art-text.com.

 

As I watch students comment on each other’s work, I am sometimes horrified to see the writer scribble down every note of the conversation, nodding her head in anxious confirmation.

So many times I long to lean over and ask, “Are you simply going to act on every comment you receive here?   Most of them are missing the point of your piece!”

When receiving critique from her colleagues, an artist must remember to absorb the comments by way of her intuition.  Responses that resonate with her intuition may have something to tell her about how to proceed.  Those that do not might be set aside and if not discarded at least examined before they are acted upon.

Bad critique has the power to pull an artist out of dialogue with her intuition, whereas the best critique informs and deepens that dialogue.


Imagine how resolutely in touch with her own intuition composer Maryanne Amacher had to be to produce this piece.

  A detailed description of the piece can be found here.


Thank you for reading.

Critique Part 3 supplement — What about the blueberry pancakes?

 
Esther Lamandier.  Image via  lastfm.com .

Esther Lamandier.  Image via lastfm.com.

 

One tendency of workshop students is to expect a work of art to answer all of the questions it raises, even if those questions are projected onto the art by the respondents. 

So for instance, a student will respond to a piece of writing by saying, “I wanted to know more about the blueberry pancakes.  I found them really interesting and wanted to know more.”

And I ask, “Why?”

 “Because they seemed interesting.  I wanted to have them myself."

"Okay, but what does that have to do with the story?"

"Um . . . "

"What is the story about?"

"It's about a man going off to war."

"Then what will more information about the blueberry pancakes do to advance that story?"

"Ah, not much."

"Right.  So, as a reader, reading the story, what do you want?"

"I see.  In that case, I really don't care about the pancakes.  (But I really love pancakes.)"

"Which is fine, but the writer has the right to create a world and fill it with all kinds of things that might interest us.  As long as she doesn't make promises about exploring those objects, you may have to content yourself with the fact that the writer is merely doing her job and creating a vivid scene, one aspect of which may appeal to part of you that is not focused on the story." 

"You don't need to know about the blueberry pancakes!" became such a familiar refrain for my students that at the end of the semester, one of them gave me this replica as a token of appreciation .

"You don't need to know about the blueberry pancakes!" became such a familiar refrain for my students that at the end of the semester, one of them gave me this replica as a token of appreciation .

Though the question in this example may have concerned a trivial detail, art may confront us with larger questions.  And as respondents, we might consider that  . . .

  • Questions draw us into the artwork.  They pique our curiosity.

  • Great art often leaves us with unanswered questions that point beyond the artwork and engage our imagination.

Sometimes the questions are obvious, as in the case of Frank Stockton’s story “The Lady, or the Tiger?

More frequently, the questions live in the fabric of the work.  Consider how many questions this ancient Syriac chant, sung by French soprano Esther Lamandier, leaves in its wake. 

 

We may leave this piece with more questions than we had going into it.  And yet those questions open our minds to consider more than we had only moments earlier.


Thank you for reading.

Critique Part 3 supplement — Engaging the artist's imagination

 
George Martin.  Image via  soundofthehound.com .

George Martin.  Image via soundofthehound.com.

 

Just as art can leave room for the insights of its audience, critiques of art in progress can leave room for the artist to decide how she wants to proceed.

Critique that takes the form of a long list of detailed responses, while helpful, might not engage the artist’s imagination and the learning already present in the work.  For example, consider a singer recording a vocal track.  She sings a take, and the producer, seated behind the control-room glass, responds. 

Compare this response . . .  

“You were flat on the first Mary and lamb and also the second Mary.  (The second lamb was okay.)  You were sharp on the final fleece, and you rushed snow.  Let’s try it again.”

with this one . . .

“Let’s try another, and this time, see if you can focus on telling the story.”

The second response has several advantages over the first: 

  • It recognizes the deeper problem, which is that the performance got away from the singer.  She lost her concentration. 
     
  • It offers a single meta-task around which the singer can focus her next take, rather than presenting a series of little fixes to which she must attend. 
     
  • It sets free the singer’s imagination.  Rather than attending to a checklist of problems, she can now engage her imagination.
     
  • It leaves room for unexpected solutions. 
 

A great example of deeper communication between artists: After the Beatles recorded the basic tracks for “Being for the Benefit of Mr. Kite,” John Lennon communicated his vision for the finished recording to producer George Martin.  The conversation is reported in Mark Lewisohn's book The Beatles Recording Sessions.  

"Beatles songs were quite simple in the early days," says George Martin.  "You couldn't play around with them too much.  But by 1967 we were building sound pictures and my role had changed — it was now to interpret those pictures and work out how best to get them down on tape.  Paul was fine — he could express what he wanted, the sounds he wanted to have.  But John was less musically articulate.  He'd make whooshing noises and try to describe what only he could hear in his head, saying he wanted a song 'to sound like an orange'.  When we first worked on 'Being for the Benefit of Mr Kite!' John had said that he wanted to 'smell the sawdust on the floor' . . . 

Mark Lewisohn, The Beatles Recording Sessions, p. 99

Note that what Martin may have viewed as Lennon's liability, his lack of a proper musical vocabulary, may well have been a great advantage in his collaborations with Martin and McCartney.  See how the statement that he wanted to 'smell the sawdust on the floor' . . .

  • Identifies a deeper problem, the mood of the recording.
     
  • Sets forth a single meta-task, rather than a list of specifics. 
     
  • Frees George Martin to engage his producer’s imagination. 
     
  • Leaves room for unexpected solutions, in this case recording a sped up Hammond organ, chopping up the tape, and splicing it back together at random to produce something surreal that evokes a circus.

By way of this framing of his mission, Lennon engaged Martin’s artistic imagination, and the song came to life.


Thank you for reading.

 


Critique Part 3 — Helpful feedback begins with an honest “Yes.”

 

Above and left, Yoko Ono views her own work "Ceiling Painting" (aka the Yes Painting).  Viewers climbed a ladder and used a magnifying glass hung from the ceiling to glimpse her message: "yes"  Images via pixgood.com and tumblr.net.


When responding to an artist’s work, it helps to on the side of the art.  This holds true for several reasons.

  • “How is this working for me?” (as opposed to “How is this failing?”) allows a respondent access the learning the piece has offered her.  By first identifying the elements to which she responds with the biggest “yes,” she is primed for further insights that will guide her toward a more productive critique. 
     
  • Likewise, feedback that starts an honest “Yes” reconnects the artist to the learning she has already undergone through creating the work.   By helping her keep track of the earlier learning, such feedback better positions her to consider her next steps.
     
  • Artists are prone to await feedback with a certain amount of anxiety, which can occlude their ability to listen.   By starting with an honest “Yes,” a respondent can help defuse some of these anxieties and help the artist listen more attentively.
     

A good example of why this works: Imagine a recording session.  A vocalist stands at the microphone while the producer stares at her from behind the control-room glass.  The producer, who is mindful not only of the finished product she has in mind but also of the singer’s vocal endurance and, perhaps, anxiety, will want to lead her artist through the recording in the fewest possible takes (though she may be ready to take as many as needed to capture the desired performance).

With that in mind, consider the difference between this . . . 

“I thought you were rushing the choruses.”

and this . . .

“I like how laid back and pocketed the verses are.  You are really feeling the rhythm there and it’s bringing the words to life.  Can you work that same groovy magic on the choruses?”

The second response affirms what the singer has already learned about singing the verses and invites her to bring that learning to the choruses.  It turns her learning loose on the problem.  The first response, on the other hand, makes no such reference.  Indeed, the singer may think she is singing the verses wrong, too.  If she is like most of us creative types, the first comment will invite unnecessary self-criticism.  The second invites self-affirmation, which is what all artists need to access their deepest learning.

Begin with "yes."  It's a lesson from improv acting that has relevance to the art of critique, and life at large.


Thank you for reading.

Critique Part 2 supplement — Workshops Connect the Dots

 
Image via  honside.com .

Image via honside.com.

 

The relevance of critiquing to making art can be understood by considering the insights of Alexis Wiggins, a high-school teacher, who was asked to become a learning coach whose job was to improve learning.   Her principal suggested she be a student for two days.

I was to shadow and complete all the work of a 10th grade student on one day and to do the same for a 12th grade student on another day. My task was to do everything the student was supposed to do: if there was lecture or notes on the board, I copied them as fast I could into my notebook. If there was a Chemistry lab, I did it with my host student. If there was a test, I took it (I passed the Spanish one, but I am certain I failed the business one).

She was surprised by what this process uncovered.

Key Takeaway #1

Students sit all day, and sitting is exhausting.

I could not believe how tired I was after the first day. I literally sat down the entire day, except for walking to and from classes. We forget as teachers, because we are on our feet a lot – in front of the board, pacing as we speak, circling around the room to check on student work, sitting, standing, kneeling down to chat with a student as she works through a difficult problem…we move a lot. 

But students move almost never. And never is exhausting . . .

Key Takeaway #2

High school students are sitting passively and listening during approximately 90 percent of their classes.

. . . I was struck by this takeaway in particular because it made me realize how little autonomy students have, how little of their learning they are directing or choosing. I felt especially bad about opportunities I had missed in the past in this regard . . .  

Key takeaway #3

You feel a little bit like a nuisance all day long.

I lost count of how many times we were told be quiet and pay attention. It’s normal to do so – teachers have a set amount of time and we need to use it wisely. But in shadowing, throughout the day, you start to feel sorry for the students who are told over and over again to pay attention because you understand part of what they are reacting to is sitting and listening all day. It’s really hard to do, and not something we ask adults to do day in and out. Think back to a multi-day conference or long PD day you had and remember that feeling by the end of the day – that need to just disconnect, break free, go for a run, chat with a friend, or surf the web and catch up on emails. That is how students often feel in our classes, not because we are boring per se but because they have been sitting and listening most of the day already. They have had enough.

— excerpted from “I Have Made a Terrible Mistake” by Alexis Wiggins.

Alexis Wiggins put herself out in the audience and made huge discoveries about how to teach.  Though she had taught for years, these insights were not available until she tapped into the experience of being a student.

Participants in art workshops are primed to make parallel discoveries.  Writing students, for instance, make discoveries as readers of work by others that had eluded them while writing pieces of their own.  The problems that hamper their own writing are invisible to them until they encounter them in work by others.

Stepping out into the audience as an artist—it can be enormously instructive. 


Thank you for reading.

Critique Part 2 supplement — What is on the page?

 
Pianist Marilyn Nonken.  Image via  marilynnonken.com .

Pianist Marilyn Nonken.  Image via marilynnonken.com.

 

One of the hardest lessons for workshop students is to respond to only what is before them.  What is on the page?  On the screen?  On the stage?  On the canvas?

The lesson is important for both respondents and artists: let the work accomplish its goals under its own power, by its own means.  Lengthy notes of explanation from the artist, if they are not part of the work, encroach on a respondent's ability to evaluate the work’s success.  Likewise, responses to things outside of the work (the artist’s process, her level of effort, her other work) distract the artist from hearing how the work itself has been received and gauging how it might be received by those she may never meet. 

One tipoff that the response looks outside of the work is the presence of moral judgment.  

Compare this . . . 

            “I just don’t feel like you tried very hard.”

Or . . .

"I felt like the writer was trying to get me to feel sorry for her."

With this . . .  

“I couldn’t figure out what the piece was really about.  At first I thought it might have been the arson.  Then there were five paragraphs about the brother’s troubled past, but then it returned to the arson and the investigation.  So I found myself unable to grab hold of the story, because I couldn’t determine which storyline was the ultimate focus, the brother or the arson.” 

Note how the gratuitous moral language in the first two responses offers nothing about the art, only speculation about the artist.  The third response highlights the source of the respondent's confusion and stays within the bounds of the art.

Respondents do well to confine their attention to what the artist sets before them. And artists do well to learn to let their art speak for itself.  Well-conceived work can stand on its own.

Consider, for instance, how strange and yet perfectly articulate this piece of music is.  It's an excerpt from Morton Feldman’s Triadic Memories, performed by Marilyn Nonken.  Feldman's composition and Nonken's interpretation require no introduction, even though a listener may be unfamiliar with this kind of music.  The logic of the piece is sufficient unto itself.  And understanding it does not require us to reflect upon anything outside of the piece and its performance.  


Thank you for reading.

 

Critique Part 2 supplement— The Hazards of Prescription

 
Anoushka Shankar.  Image via  worldmusiccentral.org .

Anoushka Shankar.  Image via worldmusiccentral.org.

 

Creating art requires an artist to channel the mysteries of her intuition into something others can behold.  It requires her tune out chatter from within and without.

In my writing workshops, I ask students to avoid prescribing solutions to their classmates.  I do this for several reasons:

  • The main goal of the workshop is to get the students to listen to their experience as readers, and if they begin to offer prescriptions, they shift out of listening and into broadcasting.
     
  • The artist is the person most in tune with what she is trying to make.  Attempts to interfere with her process are likely to disrupt the learning that is bringing forth the artwork.

This does not preclude the students from considering possibilities.  But note the difference between this . . .

“I think you should end it at the third paragraph from the end.”

and this . . .

“I was really captivated by the description of the parachute ride back to earth, but the closing paragraphs after the landing felt less compelling.  I wondered if you considered ending the piece at the third paragraph from the end, when the narrator is still in the air.”

The first response offers prescription without experience.  It leaves little room for the writer, who might know that the final paragraphs are crucial to some purpose not yet evident to her readers. 

The second reports on the reader’s experience, and rather than prescribing a particular solution, which might conflict with the writer’s ultimate purpose, merely invites the writer to consider one valid option.

In order to create work that will reach her audience, an artist must tune out the chatter of the audience members (real and imagined) and descend into her own intuition.  It requires the kind of focus and deep attention so evident in the following clip of sitar player Anoushka Shankar, tabla player Tanmoy Bose, and tampura player Kenji.


Thank you for reading.

 

Critique Part 2 — Reporting Experience

 
Image via technocrazed.com.

Image via technocrazed.com.

 

In my writing workshops, I invite students to skip the question “What do you think?” and answer a different question instead: “What did you notice?”

Consider some of the differences between these questions:

“What do you think?” invites opinion.  It invites grand pronouncements, verdicts, and thereby situates the conversation outside of the work instead of within it.

“What did you notice?” invites a report on a reader’s experience.  See how the verb notice makes room for even the smallest observations, ones that may seem trivial at the moment of being offered but which may turn out to contain important information.

“What do you think?” produces a conversation where respondents argue over their opinions, whereas it’s nonsensical to disagree with someone’s experience.   “I was confused as to who was talking during the stretch of dialogue on page seven.”  Though others might report having no such difficulty, they can hardly disagree with this report.

“What do you think?” invites the others in the workshop to become reviewers, a pursuit beyond the scope of a creative writing workshop, whereas “What did you notice?” keeps the participants rooted in the question of making art.

Because “What did you notice?” keeps the conversation rooted in the work, it invites the respondents into discovery.  The conversation, I have found, continues to uncover aspects of the work that escaped the first response.  “What do you think?” invests each respondent in a position.  Changing her mind comes at a moral price.  By contrast, “What did you notice?” allows the respondents to remain fluidly engaged and leaves room for backtracking, “Now that I think about it, what I actually noticed was . . .”

For all of these reasons, I have found that “What did you notice?” offers a more fruitful framing for discussing work by someone else and, of equal importance, for reading one’s own work. 


Thank you for reading.

Critique Part 1 supplement — What is the piece about?

 
Image via  artic.edu .

Image via artic.edu.

 

One of the important lessons students take from an art workshop is that their work might miss the intended mark.   Thus, the first response fellow workshop members might make is to address the question, “What is this piece about?”

The question will be addressed differently according to art form. In my nonfiction writing workshops, I invite students to use the framework presented by Vivian Gornick in her book The Situation and the Story.

Every work of literature has both a situation and a story.  The situation is the context or circumstance, sometimes the plot; the story is the emotional experience that preoccupies the writer: the insight, the wisdom, the thing one has come to say.  

— Vivian Gornick, The Situation and the Story, p. 13

Thus, when my students comment on a piece by one of their classmates, they are asked to begin by identifying the situation and the story.  They have an easier time identifying the situation, which might be as simple as . . .  

“The narrator, a high-school senior, goes with her family to Thanksgiving at her grandparents’ house, and a big argument about politics and family history breaks out.”

They have a harder time identifying the story.   I ask them to describe the arc of the narrator’s insight.  Something like . . .  

“The narrator braces herself for a holiday with the family, especially given her tense relationship with her father.  He has always been critical of her, most recently about her plans for college.  Over the course of the weekend, she sees her father bracing himself for his encounter with his own parents.  Never before has she taken note of how much criticism they dish out to her father or of how much her attachment to her grandparents might reflect a sense of mutual alliance against her father.  By the end of the weekend, when she rides back home with her parents, she wonders whether these discoveries into her father’s psyche will inspire renewed connection or simply enlightened detachment.”

Or perhaps . . .

“I couldn’t find the story.  I wasn’t sure if what the narrator was describing was a series of revelations about her father or her evolving plans for life after high school.”

When students dig out and articulate the story (or report on the absence of a clear story), their critiques reflect a more organized understanding of the piece’s successes and problems.  More importantly, the process of asking and answering the question “What is this piece about?” drills into them the fact that their readers will be attempting to answer the same question. 


Thank you for reading.

Critique Part 1 supplement — The Distinction between the Artist and Her Voice

 
Vivian Gornick.  Image via   sarahshatz.photoshelter.com .

Vivian Gornick.  Image via sarahshatz.photoshelter.com.

 

As I mentioned in the previous post, one of the advantages of the workshop format is that it helps students become more critically aware of their own work. 

For my writing workshops, I’ve adopted the pedagogy that Vivian Gornick presents in her book The Situation and the StoryOne of Gornick’s emphases is the distinction between the writer and the narrator:

The writing we call personal narrative is written by people who, in essence, are imagining only themselves: in relation to the subject in hand.  The connection is an intimate one; in fact, it is critical.  Out of the raw material of a writer’s own undisguised being a narrator is fashioned whose existence on the page is integral to the tale being told.  This narrator becomes a persona.  Its tone of voice, its angle of vision, the rhythm of its sentences, what it selects to observe and what to ignore are chosen to serve the subject; yet at the same time the way the narrator—or the persona—sees things is, to the largest degree, the thing being seen.

To fashion a persona out of one’s own undisguised self is no easy thing.  . . . The persona in a nonfiction narrative is an unsurrogated one.  Here the writer must identify openly with those very same defenses and embarrassments that the novelist or poet is once removed from. . . .

Yet the creation of such a persona is vital in an essay or a memoir.  It is the instrument of illumination.  Without it there is neither subject nor story.  To achieve it, the writer of memoir or essay undergoes an apprenticeship as soul-searching as any undergone by novelist or poet: the twin struggle to know not only why one is speaking but who is speaking.

Vivian Gornick, The Situation and the Story, pp. 6-8

With this in mind, I ask my students to observe the distinction between the writer and the narrator.

Instead of this: “When you escaped the burning building . . .”

This: “When the narrator escaped the burning building . . .”

And instead of this: "When you told your boss you hated your job . . . "

This: "When your narrator told her boss that she hated her job . . . "

It takes the workshop participants a while to get used to this.   But as they develop this habit and cultivate awareness of the distance between the writer and the speaker, they bring a keener awareness of this distinction into their own work.  Their writing sharpens and sound more real, more vivid, because they are now aware that the speaker on the page does not exist until she has been created by the writer. 

The distinction holds across art forms.  Though their work speaks for them, it is worth considering the distinctions between . . . 

  • A composer and the compositional voice in her music.
     
  • A painter and the voice alive on her canvas.
     
  • A dancer and the voice alive in her movement on stage.
     
  • An architect and the voice alive in her design.

In each case, the artist creates a speaker, someone whose sole job is to express the art.  Her being does not perfectly overlay the being of the artist.  She might do or say what the artist would never think of.  The power and freedom she gives to the artist is available only upon recognition of her separate existence.


Thank you for reading.

Critique Part 1 — Critique as an element of artist training

 
Vivian Gornick.  Image via  poetryfoundation.org .

Vivian Gornick.  Image via poetryfoundation.org.

 

A lesson I learned as a drummer: one show is worth ten or twenty rehearsals.  The presence of an audience raises my critical awareness to a place higher than where it had been in rehearsal.

I noticed this, too, as a songwriter.  Only at the moment of handing off a demo to a listener would I realize "Damn, I never figured out the bridge."   Handing over work and getting in front of an audience raises the stakes and our attention.

Artist workshops, where fellow artists exchange and comment upon each other's work, provide an opportunity to share one's work regularly and to learn from that sharing.  As a writing teacher who works in the workshop format, I can say that most of what the students learn doesn't come from the other students or their professor; it comes by way of their deepened connection to their artistic intuition.

In The Situation and the Story: The Art of Personal Narrative, Vivian Gornick describes how she teaches her writing students:

". . . I have learned that you cannot teach people how to write—the gift of dramatic expressiveness, of a natural sense of structure, of making language sink down beneath the surface of description,  all that is inborn, cannot be taught—but you can teach people how to read, how to develop judgment about a piece of writing: their own as well as that of others.  You can teach them how to puzzle out the experience buried in a mass of material and to see whether it is being shaped on the page; how to search out the link between a narrative line and the wisdom that compels it; how to ask, Who is speaking, what is being said, and what is the relation between the two? . . ."

Vivian Gornick,  The Situation and the Story, pp. 159-160

I have adopted Gornick’s approach and found that it contains great wisdom.  When students become better readers, they learn to read their own writing and see its problems and potential. They begin to understand, for instance that . . .

Good writing is aware of the reader. 

It seems like an obvious fact, but many writers lose sight of it.  They become absorbed with getting their thoughts onto the page, which is hard enough.  Encountering work by others, especially work by fellow students who are still figuring things out, they become more attuned to the fact that a reader will have to pick up their writing and make sense of it.

Good writing trains the reader how to read it.

This question is invisible to many writing students.  A student may not yet have realized that her essay about her travels in Croatia could be read as a portrait of Croatia, but also as a story of the dissolution of a relationship with her travel companion, or a story of finding a sense of mission in life, or a story about realizing what she left behind at home.  She herself might have had clear intentions, but she hasn't yet learned that the writing didn't help her readers intuit those intentions.  By reading and critiquing work by her fellow students, where similar problems hover over the page, she is more likely to attend to the problems her readers might have.

Good writing knows the difference between a portrait of confusion and a confused portrait.

Many writers want to capture the sense of being muddled, unclear, lost, and so forth.   Only after reading successful (and unsuccessful) pieces by other writers do students come to realize how much clarity is needed to portray the lack of clarity they hope to capture. 

These are only a few examples of how the act of critically engaging work by others puts an artist in conversation with her intuition, a lifelong source of her learning.


Thank you for reading.

Creative Process Part 4 supplement — The Audience Innovates

 
El Matador State Beach, California.  Image via  craigwolf.com .

El Matador State Beach, California.  Image via craigwolf.com.

 

I’ve suggested that audiences take what they are given and do their own creative work, which follows the process outlined in Clark Terry’s formulation for learning jazz improvisation: “Imitate, assimilate, innovate.”  In the case of an audience member, someone absorbing a work of art, her innovation lies in her attaining a new understanding of something that lies outside the artwork.

The process might be quite similar to what happens when sitting on a beach and listening to the waves.  It inevitably produces some insight beyond what is happening in front of us.  The rhythm of the waves starts a process that might lead the person on the shore to realize what’s going on with a particular aspect of her life.  That insight is her innovation, the product of her creative imagination.

Likewise, when she listens to music or reads a book, she reaches insights about herself or life that are not part of what she heard or read.  The music or writing she encounters launches her on a process of discovery that soon becomes her own.  Her access to that discovery may rely on the particular workings of the music or writing, but the discoveries are hers.  Indeed, her discoveries may be quite different from someone else’s. 

The nature of the discoveries may remain too abstract to put into words, but her attainment of them feels palpable.  She listens to the Jupiter Symphony or “Midnight Train to Georgia” and discovers something by way of taking in the various images and then imitating and assimilating them with herself and her experience. 

Thus, when we peruse favorite albums looking to find what it is we want to hear, we are not only asking ourselves a question about what music we want to keep us company, we are asking ourselves about which place within ourselves we might want to access through the innovative creative work we do as listeners.

Perhaps audience members know less of their own creative powers than artists do, for artists study audience responses to their work.  They inevitably find that just as the rhythm of the waves inspires all kinds of thoughts about life beyond the shoreline, some of the most successful art simply gives the audience a point of departure for a journey of its own devising.


Thank you for reading.

 

Creative Process Part 4 supplement — The Audience Assimilates

We’ve been exploring the creative process of the audience.  I’ve offered Clark Terry’s advice to those learning to play jazz —“Imitate, assimilate, innovate” — as a framework for understanding the creative work we do as listeners, readers, viewers, and so forth.

Yesterday, I offered the idea that our attraction to idiosyncratic works of art testifies to the fact that those absorbing the art engage in some act of imitation (because the more idiosyncratic a work is, the more easily it can be imitated).  Today, I offer snapshots of audience assimilation.

I met one friend of mine, Kelly, while she was carrying five copies of Nick Hornby’s novel High Fidelity.  She explained that she was buying up all the copies she could find before the movie version was released.  “I want to get copies for all my friends before they print up new copies with John Cusack’s face on the cover.  I hate when publishers do that.”  She wanted her friends to have the freedom to imagine the story’s protagonist, Rob Fleming, on their own. I am not sure if the book was actually ever issued with a new cover featuring John Cusack’s face, but Kelly’s concern still holds.  Readers feel a certain right to work with what they are given, and they are protective of that right. 

My ever-insightful friend, Kelly.

My ever-insightful friend, Kelly.

 

It seems to me she identified an important aspect of audience creativity, our assimilation of the work.  Our assimilation of the work requires a bit of freedom to embellish and augment what we have absorbed.  In the case of High Fidelity, my friend had noticed how a movie version of a book can encroach upon one’s own mental version of the story, thus implicitly valuing the work of her own imagination.

We can find many parallels.  When MTV emerged, music listeners started seeing videos images of the songs in their heads, and to some of them this also felt like an unwelcome encroachment.  The sense was that the video got it wrong.  The song didn’t look that way inside one’s head.

Most common of all might be when fans of a book encounter the movie version and feel that the film, even if it has accurately reproduced the plotlines, disagrees with too much of what they had imagined.

In all of these cases we are encountering the fact that an audience not only imitates the work but also expands upon it.  Indeed, they feel protective of what their interpretive powers have produced.


Thank you for reading.

Creative Process Part 4 supplement — The Audience Imitates

One of the most enduring albums of the 1990s and also one of the most idiosyncratic—Liz Phair's  Exile in Guyville .  Image via  coveralia.com .

One of the most enduring albums of the 1990s and also one of the most idiosyncratic—Liz Phair's Exile in Guyville.  Image via coveralia.com.

 

It’s interesting to note that works of art with the widest appeal are in some way the strangest, the most unique.

On the list of the greatest rock, pop, and R&B offerings, we might find Sgt. Pepper’s Lonely Hearts Club Band, Live at the Apollo, Highway 61 Revisited, “Mississippi Goddamn,” Are You Experienced, Clouds, “Baba O’Riley,” Innervisions, First Take, Tapestry, “Radio, Radio,” Horses, Remain in Light, “Running Up That Hill,” Nevermind, Exile in Guyville.  All of these are marked by their distinctiveness. 

A list of the great plays might include Hamlet; a list of great novels might include Mrs. Dalloway and Song of Solomon; a list of great films might include The 400 Blows and The Godfather.  In the case of these and other entries on lists of widely loved works, we would not be surprised to see works that featured distinctive characters, settings, image systems, and so forth.

“The most widely loved works are idiosyncratic”—on the surface, it’s a conundrum.  Yet the explanation might lie in idea that our first task as the audience is to recreate the imagery inside of us, to somehow imitate the art.  The more specific the object we attempt to imitate, the greater success we will have.  Think of how we have the easiest time doing an impression of the odd characters in our lives, even when those we are imitating feel different from us.  The people whose traits stand out the least are the most difficult to imitate.

Likewise with art, the more original the creation, the more distinctly it will strike the imagination of the audience and the more easily it might be imitated within them as they absorb the work.  Another way of thinking about this: there is a reason that the most loved albums are also the most imitated by other artists, and it might have to do with something beyond the desire for replicating the success of the original.  Artists who hear distinctive work have an easier time imitating it.  So it is with the audience.


Thank you for reading.

Creative Process Part 4 — The Audience’s Creativity

Thus far, we’ve examined creative process from the perspective of those making art.  But the audience for any work of art engages its own creativity.  What if Clark Terry’s advice to those learning to play jazz — “Imitate, assimilate, innovate” — tells us something about how we receive art as an audience?

I think his formulation captures exactly what happens:

  • First, we imitate.  — We listen to a piece of music, or read a book, or watch a film, and we take what we see into ourselves and begin by imitating it.  We recreate what we are hearing (or reading, seeing, etc.) inside of us by way of our imagination.
     
  • Then we assimilate. — Once we have recreated those images, we begin to embellish them.  We ascribe details and meaning that may have been missing from the work we took in.
     
  • Finally, we innovate. — After recreating and then embellishing the images, we discover parts of ourselves that stand outside the work, and sometimes, beyond our previous experience.  The act of taking in the art has given us access to a part of ourselves.  What we have accessed is not part of the art, it is a discovery made possible by our own creative imagination.  The art made it possible, but the act of discovery (and perhaps the thing being discovered) is the result of our own creative innovation.

Consider these examples of how I think this works:

Imitation

We imagine ourselves in stories.  We are drawn to characters with whom we empathize and contexts that we find most appealing, perhaps because they are more readily imitated in our imagination.  We imagine ourselves fighting off the antagonists.  We imagine ourselves running for our lives.  

When we listen to music, we imagine ourselves playing the song.  We might even play air guitar or drums.  The impulse to reenact what we are hearing is a natural form of the imitative component of our creative imagination.

Beneath theses surface forms of imitation, we imitate by way of repeating the artwork to ourselves by way of revisiting the images.  

Assimilation

We take a few details from a story and fill in the world around it with details of our own, thereby embellishing and augmenting the work.  An example of this: my memory of John Bonham’s drum sound on various Led Zeppelin albums is always larger than what I hear when I sit down to listen.  His sound is huge on record; it’s even bigger in my imagination.  The suggestive power of the recordings has led me to recreate and then embellish the largeness of the sound.

Innovation

I can report that I sometimes have the urge to listen to music without knowing what I want to hear.  Yet the impulse to listen seems to be specifying some song album I must identify before I can start: 

Is it Hejira?  Maybe. 

Fulfillingness’ First Finale?  Very Close. 

The Rough Dancer and the Cyclical Night? No, but I have to revisit that one soon.   

Aha!  It’s Journey in Satchidananda.

Alice Coltrane's album  Journey in Satchidananda . Image via  365jazz.wordpress.com

Alice Coltrane's album Journey in Satchidananda. Image via 365jazz.wordpress.com

 

My intuition has told me that this choice will give me access to some part of myself.  In this case, Alice Coltrane and her ensemble launch me into a journey of discovery (or rediscovery).  At the end of that journey lies some part of me that I may or may not have previously encountered.  My need to hear the album points to the particular piece of music’s role in helping me make that journey.  (Note that sometimes we listen to songs or albums over and over, because we want to stay in the place we've found within ourselves by way of listening.)  I enter into unconscious recreation of what I’m hearing, and then mental embellishments of what I’m hearing, and then finally access a part of me that lies beyond the music.

All of this happens in abstract, which is why absorbing art is so wonderfully mysterious.


Thank you for reading.

Song Bridges Part 4 — Fiction

The past few posts have looked at bridges, a move that songwriter’s make.  “Song Bridges” introduced the main idea of a bridge and “Song Bridges Part 2 — Middle Eights” described a particular species of bridge.  In “Song Bridges Part 3 — Film,” I noted some analogs in the realm of film.  Today, I’d like to do the same with literature.

To review . . .

  • A bridge comes after the halfway point in the song form, so that the main ideas can be established.
     
  • It strikes a musical and lyrical contrast with what has come before it.  It challenges or tests the song’s established ideas.
     
  • As a result, the song’s meaning expands.

Bridges In Literature

The connection to literature had not occurred to me until I was writing my memoir, So You Wanna Be a Rock & Roll Star.   As I edited the draft, I told myself, “It needs a bridge.”  So I wrote a bridge (I may discuss it in some future post) and was surprised to find that bridges can work in books just as they might in songs.

Here are two instances of bridges in fiction.

Example 1 — “The Swimmer” by John Cheever

This famous short story that was later made into a film starring Burt Lancaster.  (I’ve not seen the film; I’ll be commenting only on Cheever’s original version.)

The story takes place in summertime and opens as the main character, Neddy Merrill, sips drinks poolside at the house of friends.  As he thinks about leaving, he concocts a novel plan for getting home.    

“He seemed to see, with a cartographer’s eye, that string of swimming pools, that quasi-subterranean stream that curved across the country . . . / . . . he was going to swim home. / . . . The only maps and charts he had to go by were remembered or imaginary but these were clear enough.  First there were the Grahams, the Hammers, the Lears, the Howlands, and the Crosscups.  He would cross Ditmar Street to the Bunkers and come, after a short portage, to the Levys, the Welchers, and the public pool in Lancaster.  Then there were the Hallorans, the Sachses, the Biswangers, Shirley Adams, the Gilmartins, and the Clydes.  The day was lovely, and that he lived in a world so generously supplied with water seemed like a clemency, a beneficence.”
 

("The Swimmer" by John Cheever, from The Stories of John Cheever, pp. 603-604.)

So he begins his indulgent journey, dropping in on friend after friend, pouring himself drinks and swimming across pools as he makes his way.  The landscape breathes with class privilege and perhaps a bit of the cool detachment of Neddy’s social set.  Whether or not this or that couple is happy to see him walk through their bushes and dive into their pool, he seems not to care.  He’s too taken with himself and his endeavor to care.

Halfway through the story, Neddy must cross a highway to continue his swim home. 

“Had you gone for a Sunday afternoon ride that day you might have seen him, close to naked, standing on the shoulders of Route 424, waiting for a chance to cross.  You might have wondered if he was the victim of foul play, had his car broken down, or was merely a fool.  Standing barefoot in the deposits of the highway — beer cans, rags, and blowout patches — exposed to all kinds of ridicule, he seemed pitiful.”

("The Swimmer" by John Cheever, from The Stories of John Cheever, p. 607.) 

He makes his way across and his journey continues through the landscape of poolside privilege.  His arrival home is not the one imagined at the beginning of the story (and in lieu of revealing more, I’ll simply encourage you to read this and other Cheever stories).

Neddy’s crossing of the highway, in my mind, functions as a bridge might in a song.

  • It comes at the halfway point in the story (so the main ideas and textures have been established).
     
  • It reconsiders the ideas about Neddy established in the first half of the story.  As he drops in on friends and swims through their pools, he exudes boundless social and physical confidence.  Trying to cross the highway, he looks vulnerable and weak.
     
  •  It supports this reconsideration by a change of scenery (analogous to how song bridges support lyrical questions about the rest of the song with a new musical setting).  His swims are set in elegant surroundings.  Suddenly we now see beer cans, rags, and other roadside trash.

 As the result of this bridge-like moment in the story, we return to the story with a more complete picture of Neddy, his world, and perhaps a darker sense of what awaits him.

Example 2 — A Visit From the Goon Squad by Jennifer Egan
 

 This wonderful novel (winner of the Pulitzer Prize and National Book Award) is a series of stories about a group of friends and acquaintances who work in the music business.  The stories in the chapters accumulate into a highly diffuse narrative punctuated by leaps of time and place—from the 1980s to the 2000s, from San Francisco to LA to New York, and so forth.  The main characters are music-business professionals, though some of the stories begin when these characters are teens. 

Late in the book, the narrative is taken over by the preadolescent daughter of one of the main characters.  She documents the life of her family, including her older brother’s obsession with pauses in rock & roll songs.

Why this feels like a bridge:

  • The chapter comes after the primary questions and landscape has been established.
     
  • The chapter steps away from questions about adult careers and relationships and takes up questions of family life from a child’s perspective. 
     
  • It turns from questions about the music business to questions about music itself.
     
  • It highlights these reconsiderations of the book’s dominant questions with a departure from the book’s dominant form, for this chapter is written entirely in Powerpoint.  Again, this is an analog to a song’s shift in musical landscape during the bridge. 
(One of the Powerpoint slides from chapter 12 of Jennifer Egan's novel  A Visit from the Goon Squad . via  avisitfromthegoonsquad.com

(One of the Powerpoint slides from chapter 12 of Jennifer Egan's novel A Visit from the Goon Squad. via avisitfromthegoonsquad.com

As we emerge from this chapter to the world where adults tussle over careers, relationships, technology, and music, we have a deeper appreciation for what’s at stake.

Jennifer Egan listened to a lot of music as she wrote this book.  I mainly think of A Visit From the Goon Squad as being structured as an album of stories, but it’s not unreasonable to suppose that amid all of her listening, she might also have conceived of the book as one epic song with a bridge.


 Thank you for reading.  The next post will address the Why and How of adding a bridge.